Tag Archives: Incest

Exodus Chapters 6-10

Chapter 6

After Moses had brought his people’s latest complaint to God, God tells him that the pharaoh will not only let the Israelites go, but that he will force them to leave. (6:1)

God then tells Moses that he is God; that his name is Jehovah; that he made promises to his followers and that now he intends to keep them. (6:2-5)

Then God rehashes the story to this point about how he is God and will free his people with the help of Moses and Aaron, and how the pharaoh is being a douche. (6:6-13)

Abraham to Moses (1)Now that God has brought us up to date on his story a couple of times, we get a rundown on the family line of Moses from Jacob’s son Levi.  In this family tree we learn that Moses’ and Aaron’s Dad married his aunt, so Moses’ mom is also his great-aunt (6:14-26) I have included a diagram at right to illustrate the family line from Abraham to Moses.

Then the author rehashes the Exodus story to this point for the second time in one chapter. (6:27-30)

Chapter 7

This chapter begins by rehashing the Exodus story, in case we forgot after being told several times before including the two times in the last chapter. (7:1-7)  When the author finally starts on new material, God tells Moses that when the pharaoh asks for a miracle he is to tell Aaron to throw down Moses’ magic wand and it will turn into a snake. (7:8-9)  Why God decided to have Aaron do a magic trick when he had stated earlier that Moses would be doing all of them is never explained.

385px-Figures_The_Rods_of_Moses_and_the_Magicians_Turned_into_SerpentsSo Aaron does as instructed and sure enough, his wand turns into a snake.  The pharaoh has his court magicians turn their wands into snakes, but Aaron’s wand eats their wands. (7:10-12)

So God makes the pharaoh unwilling to cooperate, and then tells Moses that the pharaoh is unwilling to cooperate (7:13-14)

God tells Moses to meet the pharaoh down by the river the next day with Aaron’s magic wand.  When the pharaoh arrives Moses is supposed to tell the pharaoh that God has sent him to free his people and to prove it he is going to smack the river which will then turn into a river of blood which will stink and kill all of the fish. Then he is to give Aaron his wand back and have him do what Moses had just said that he was going to do. Which will cause all of the water in Egypt to turn into blood. This last part of the plan involving lying about who was going to smack the river is presumably meant to confuse the pharaoh. (7:15-19) Why God changed who was to talk and who was to do the magic tricks is not explained.

So, Moses and Aaron do things according to the revised plan.  The pharaoh’s magicians tried to reverse the spell, but were unable to do so, and as a result, the Egyptians and all their animals went without water in the desert for seven days. How they survived is not explained. The pharaoh still refuses to cooperate. (7:20-25)

800px-Plague_of_FrogsChapter 8

After the water returns to normal.  Moses asks the pharaoh to cooperate saying that if the pharaoh doesn’t he will cause a frog plague.  The pharaoh refuses again, so Moses has Aaron use his magic wand to cause frogs to come out of the river and swarm all over the place instead of doing it himself as he told the pharaoh he would.  The magicians join in on the fun and there are frogs everywhere. (8:1-7)

The pharaoh calls Moses in and says that if he will get rid of the frogs, his people will be free to go.  So, Moses tells God about the deal, and the next day God kills all of the frogs, which are then gathered up into big stinky piles of rotting amphibians.  Once the frogs are dead, the pharaoh decides to take back his offer, so God has Moses have Aaron turn all the dust in Egypt into lice which afflict the Egyptians.  The pharaoh’s magicians try to rid Egypt of the lice but can’t so they try to convince the pharaoh to cooperate, but he won’t. (8:8-19)

Tissot_The_Plague_of_FliesThe next day God has Moses tell the pharaoh that if he doesn’t cooperate that the following day God will send a plague of flies to bother everyone except for his own people. Which God then does without any help from Aaron’s magic wand. (8:20-24)

The pharaoh tells Moses that his people will be free to go do their sacrifices if they don’t go too far.  So, Moses has God get rid of the flies.  Once again, the pharaoh goes back on his word. No mention is made of the lice problem. (8:25-32)

Chapter 9

Since the pharaoh is still uncooperative, God has Moses tell him that if he doesn’t cooperate that all of his domestic animals will get a disease, but the Israelites’ animals won’t.  Then God plagues all of the Egyptian animals, which kills all of their cattle, but leaves the Israelite cattle alone. (9:1-6)

The pharaoh still refuses to cooperate, so God has Moses sprinkle ashes into the air which turns into magic dust that causes boils on everybody and all of the remaining animals.  The pharaoh’s magicians can’t do anything about the magic dust, and God makes the pharaoh refuse to cooperate. (9:7-12)

The next day Moses tells the pharaoh that God has done all of these horrible things as a way to show off so that everybody will know how special he is.  Moses then tells the pharaoh that if he doesn’t cooperate that God will send the worst hail storm that they have ever seen, and that the Egyptians should take all of their cattle which were dead from the previous plague, and other animals indoors before the storm, because anything left outside, man or animal, will die in the storm. (9:13-19)  Why God wanted the Egyptians to drag their dead cattle indoors is not explained.

The Egyptians who are scared of God drag their dead cattle, and their servants indoors.  The Egyptians who aren’t scared, leave their dead cattle and servants outside. (9:20-21)

Martin,_John_-_The_Seventh_Plague_-_1823Moses points his magic wand at the sky, and God causes hail and fire to rain down everywhere in Egypt except for Goshen. This hail/fire storm destroys crops, trees, and anyone/anything outside, including the already dead cattle. (9:22-26)

The pharaoh calls Moses and Aaron in, and he admits that he and his people have been naughty, but that this time, if God will stop the storm, he will let the Israelites go. Moses doesn’t believe the pharaoh but has God stop the storm anyway as a way for God to show off some more.  Sure enough, the pharaoh retracts his offer. (9:27-35)

Chapter 10

God admits to Moses that the pharaoh is refusing to cooperate, because he is making him do so as a way to show off so that his followers will be scared of him, then Moses and the pharaoh start their negotiations again. (10:1-3)

800px-Holman_The_Plague_of_LocustsMoses brings Locusts with his magic wand, then God sends them away and makes the pharaoh refuse to cooperate (10:4-20)  Then God has Moses makes the light go away for three days everywhere except for Israelite houses, then God makes the pharaoh refuse to cooperate again, and tell Moses to go away and not come back.  Moses says he won’t come back anymore. (10:21-29)

Next time: we get to see how God kills children, and babies then the Israelites head into the desert.

Genesis Chapters 29-35

Chapter 29

Rachel_WilliamDyceSo, after Jacob has his dream of grandeur, he heads east toward his uncle’s.  After a while he comes upon some guys watering their sheep and asks them if they know his uncle Laban; they say yes and point out his daughter Rachel who’s approaching the well to “water” her sheep.  So, Jacob goes over, helps her water her sheep and kisses her.  After he kisses her, he tells her who he is. (29:1-12)

Rachel tells her dad about Jacob, and instead of killing him for attacking his daughter he invites him to his home, where Jacob tells him that he is his nephew.  Jacob stays there for a month free of charge. (29:13-14)

541px-Dante's_Vision_of_Rachel_and_LeahAfter a while Laban asks Jacob what he wants and what he has to offer. Jacob offers seven years of service for Rachel, even though Rachel has an older sister Leah. Laban accepts the deal and Jacob works for him for seven years. (29:15-20)

At the end of seven years Jacob says it’s time for Laban to honor his deal and give him his wife so he can “…go in unto her.”  So Laban throws a big feast, and that night Jacob takes his mother’s cousin, Leah and goes “in unto her.” (29:21-23) and Laban gives Leah his maid. (29:24)

Well, Jacob doesn’t realize that he went in unto the wrong sister until morning.  He goes to Laban and complains about being tricked.  Laban tells him that the youngest daughter can’t get married before the older, but if Jacob will work for him for seven more years he can have Rachel too. Jacob agrees, so he marries his sister-in-law, and works for her dad/his great-uncle for seven more years.  During this time, he treats Rachel better than he does Leah. (29:25-30)

God sees how Jacob is treating his first wife, so he makes Rachel Barren and makes Leah quite fertile.  Leah ends up having four sons:  Reuben, Simeon, Levi, and Judah. (29:31-35)

Chapter 30

Rachel starts getting jealous of her sister/sister-in-law’s having children when she’s not.  At first she gets all dramatic and blames Jacob for her not having any kids, but then decides that if her maid gives birth in her lap then it’s the same as if she gave birth.  She has Jacob sleep with her maid Bilhah. (30:1-4)

Jacob starts sleeping with Rachel’s maid and she starts having kids, which Rachel, who doesn’t seem to understand the idea of childbirth, starts taking credit for.  Bilhah has two sons in Rachel’s place:  Dan, and Naphtali. (30:5-8)

Not to be outdone, Leah pimps her maid Zilpah to Jacob, and Zilpah has two sons:  Gad, and Asher (30:9-13)

As time goes on Reuben, Leah’s oldest boy, finds some mandrakes.  Rachel tells Leah that she can have her turn with Jacob in return for the magic roots.  Leah takes her up on her offer, and as a result has three more children: two boys, Issachar, and Zebulun, as well as a girl, Dinah. (30:14-21)

Now that Rachel has mandrakes God allows her to have a kid whom she names Joseph. (30:22-24)

After Joseph is born Jacob decides that it’s time for him to get ready to move back home, so he makes a deal with his great-uncle/father-in-law to earn some livestock.  Jacob then uses magical animal-husbandry to increase his own stock while depleting Laban’s stock. (30:25-43)

Chapter 31

Jacob finds out that his brothers-in-law/cousins are upset about his using magic to increase his own herds and depleting their father’s.  Jacob and God decide that it’s time for Jacob to run away back to his father’s land.  Jacob gathers all his livestock, children and wives together, and tells his wives to take whatever they think should be theirs.  Rachel does as Jacob suggested, and the Jacob clan takes off. (31:1-21)  It takes Laban, Rachel and Leah’s father, three days to notice that the Jacob clan had fled. (31:22)

Seven days later, Laban catches up with Jacob and company, and God tells Laban not to talk with Jacob, so Laban goes to talk with Jacob. (31:23-25)

Laban asks Jacob why he snuck away without a goodbye and subtly mentions that he could kill him, but chooses not to because God told him not to.  Jacob uses a version of his father’s and grandfather’s old excuse and says he did it because he thought Laban would take his wives. (31:26-31) Then Jacob claims ignorance of Rachel stealing anything. (31:32)

512px-Ciro_Ferri_-_The_Reconciliation_of_Jacob_and_Laban

So Laban searches for the stuff that Rachel had stolen, but doesn’t find it.  Then Jacob throws a hissy fit, and Laban says that even though everything Jacob has is technically his he will make a deal with him. (31:33-44)  Laban says that as long as Jacob doesn’t mistreat his daughters, then he will let everything slide.  Jacob agrees and promises to do right by the girls, and the two men part amicably. (31:45-55)

Chapter 32

Jacob takes all of his ill-gotten gains and heads toward home.  On the way he sends a messenger to Esau to let him know he’s coming.  The messenger comes back and says Esau is headed their way with 400 men, and Jacob gets scared, so he divides his crew into two groups, and then has some men take a bunch of livestock and get between him and Esau as an offering for Esau, then he prays for help, and hides his family. (32:1-23)

Then Jacob spends the night wrestling with some angel who decides to change Jacob’s name to Israel. (32:24-32)

Chapter 33

Rubens_Reconciliation_of_Jacob_and_EsauJacob meets with Esau in the morning, and introduces his family.  Esau it seems was happy to see him and had brought the men to help Jacob defend his family and livestock, so Jacob had been scared of nothing. (33:1-15)

Then Esau goes home, and Jacob sets up camp in Shechem and builds an altar which he names Eleloheisrael. (33:16-20)

Chapter 34

Shechem_seizes_DinahThe local prince sees Dinah, rapes her, then decides that he would like to marry her, so he tells his dad to get her for him. (34:1-4)

So the boy’s dad meets with Jacob, and Jacob says that if every man in the city will get circumcised then he’ll agree to the marriage.  The king says ok, and has every man get circumcised.  Three days later when all the men of the city are hurting from the crude penile surgery, Jacob and his men go in and kill all of the men, take the women and children as slaves, and destroy everything else. He does this because he doesn’t want his children breeding outside of the family. (34:5-31)

Chapter 35

God tells Jacob to go to Bethel.  Jacob has his clan change their clothes and hand over all their jewelry and gods, which Jacob stashes under an oak tree by the city that he had just destroyed. (35:1-4)

As Jacob travels, everyone leaves him alone since he had already destroyed one city, and Jacob eventually arrives in Luz where he had started his run from Esau.  While there, God promises him all the stuff that he had promised his father and grandfather, they bury Rebekah’s dead nurse, God changes Jacob’s name to Israel, even though an angel had already done that, obviously without telling God about it, and Jacob renames the place Bethel having completely forgotten that he had already renamed the place Bethel before, and that he had gone there since God told him to go to Bethel. (35:5-15)

After leaving Bethel, Rachel dies giving birth to a son that she names Benoni.  Jacob doesn’t like the name and changes it to Benjamin, then buries Rachel in Bethlehem, before heading out again “beyond” Edar. (35:16-21)

While near Edar, Reuben Jacob’s oldest boy, gets his late-mother’s maid Bilhah pregnant and she gives birth to a son who doesn’t get a name. (35:22-26)

Soon after Jacob gets home, Isaac dies (1758 BC) and is buried. (35:27-29) Esau doesn’t kill Jacob, since they have made up since Esau’s vow. And so ends our trip through the Bible for this time.

Since the family tree gets quite convoluted in the preceding chapters I have include an updated family tree through Jacob (below left), and then a separate family tree for Jacob and his immediate family (below right).  (Click on either table to see a larger image if need be) With explanations as needed below the trees.

The Abraham Family tree (4)Jacobs family

Updates on the Abrahamic Family tree:

  • Rachel and Leah are Jacob’s second cousins/wives
  • Rachel is Leah’s sister/sister-in-law.  The reverse is also true.
  • Jacob has 13 children and 1 grandchild.  4 of the children and the grandchild are born out of wed-lock
  • Bilhah is Rachel’s maid, Jacob’s mistress, and Reuben’s servant-with-benefits.
  • Bilhah is the mother of two of Jacob’s children and the mother of his grandchild.
  • Bilhah is Reuben’s aunt, and the mother of his child.

Next time:  

We learn about Esau’s huge family; more incest (of course); God kills some of Jacob grandkids; and we get into the story of Jacob’s son Joseph (of “coat of many colors” fame)

Genesis Chapters 25-28

With chapter 25 we reach the halfway mark for the book of Genesis.  However, this does not mean that the incest and genocide are anywhere near an end as there are many more examples of God’s special types of love to come.

In this post:  Abraham gets remarried then dies; Brotherly love Bible style; Isaac tries his hand at the family con; Rebekah teaches Jacob how to lie and swindle his father; More incest;

Chapter 25

This chapter starts by telling us that Abraham remarried after Sarah’s death and had several children with his second wife (no blood relation this time) and that he also had some children with mistresses.  Though none of these children were allowed to stay around, and everything Abraham had went to Isaac. (25:1-6)

Then in 1863 BC at the age of 175 Abraham dies and is buried next to Sarah. (25:7-10)

After Abraham dies God gives his blessing to Isaac who is still living in Lahairoi. (25:11)

We then learn that Ishmael had several children and died in 1815 BC at the age of 137.  He wasn’t buried in the family plot. (25:12-18)

We then backtrack a little and learn that Isaac eventually made an honest woman of Rebekah after their first-date night of sex.  They were married in 1898 BC when Isaac was 40, and they soon discovered that Rebekah is barren (possibly a result of inbreeding), but God takes care of it and she gets pregnant. (25:19-21)

Esau_and_Jacob_Presented_to_IsaacRebekah has a hard time with the pregnancy and talks to God about it.  God tells her that there are two different people in her, one stronger than the other and that the older and stronger of the two will serve the younger. And, sure enough, in 1878 when she gives birth, it is twins:  the first out is a hairy red-head they named Esau, and the other comes out holding his brother’s foot; they name him Jacob. (25:22-26)

Esau, we learn, becomes a great hunter and “man of the field” who feeds his family and is the favorite of Isaac, while Jacob becomes a momma’s boy who hangs out at home all the time. (25:27-28)

JacobBirthrightTo end the chapter we are told a little story of brotherly love Bible style.  It seems that one day when Esau returned home famished from actually working to feed the family, he found that Jacob had made some bean soup, with what was apparently the last of the food Esau had worked so hard for.  Esau asked Jacob for some soup since he was so hungry he felt faint.  Jacob says that Esau can have some soup if he gives up his birthright as firstborn. Esau, who is half-starved, agrees.  It seems that Jacob had been well-trained in the art of extortion by his grandfather/great-uncle/great-great-uncle.  (25:29-34)

Chapter 26

This chapter starts with a famine similar to that which Abraham had experienced.  Isaac, unlike his father, does as God tells him and goes to Gerar (the same Gerar where Abe and Sarah last pulled their sister/wife scam) and not Egypt.  In return, God makes all the same promises to Isaac that he had made to Abraham who had done everything that God told him to do. (26:1-6)

Isaac tries to pull his father/uncle’s old routine of “she’s not my wife she’s my sister,” but the king had already fallen for this trick before with Abraham and Sarah, and calls Isaac out on it, and puts out a decree saying that anyone who touches Isaac or Rebekah would be put to death. (26:7-11)

So, Isaac and Rebekah stick around in Gerar growing wealthy, making deals with the king’s men when he isn’t around, and digging wells.  Isaac even renames Beersheba:  he calls it Shebah, so everyone calls it Beersheba.  I know, it’s confusing, but that’s what it says. (26:12-33)

Then we’re told that Esau gets a couple of wives (not blood relatives) that Isaac and Rebekah don’t like. (26:34-35)

Chapter 27

Fade in on an old blind Isaac who believes that he’s going to die soon.

Isaac calls in Esau and says that if he will bring him some savory venison that he will grant him his blessing before he dies. (27:1-4)

Rebekah overhears the conversation and when Esau heads out, she tells Jacob to get some goats and they will use them to think Isaac into blessing Jacob instead. (27:5-10) Gotta love this family.

800px-Book_of_Genesis_Chapter_27-5_(Bible_Illustrations_by_Sweet_Media)Jacob points out to Rebekah that Esau is hairy and if Isaac touches him he will know that he isn’t Esau.  But, Rebekah has that covered and tells Jacob to do as he’s told.  So they get the goat meat, Rebekah makes it so it will taste like Isaac’s favorite venison, and she has Jacob wear Esau’s clothes and she wraps goatskin around his hands and neck. (27:11-16)

So Jacob takes the meat to Isaac, who falls for the stunt like a moron, even though he notices that the voice is wrong, and gives Jacob the blessing meant for Esau. (27:17-29)

No sooner than Jacob leaves with his stolen blessing, in walks Esau.  They quickly figure out what has happened and Isaac says that because of the blessing, Esau must serve his brother, but that in time he will be free from that service. Esau leaves swearing that when his father dies he will kill Jacob. (27:30-41)

Rebekah finds out about Esau said and has Jacob run and hide at her brother’s house in Haran, until Esau calms down. (27:42-45)  Then she goes to Isaac and says she’s worried that Isaac might marry some local girl, and she doesn’t want that to happen. (27:46) She doesn’t mention her role in swindling him earlier.

Chapter 28

Isaac then calls Jacob in, blesses him and tells him to go look for a wife at his uncle’s place. (28:1-5)

Esau overhears Isaac talking to Jacob, and decides to beat him to marrying a cousin by marrying one of Ishmael’s daughters, so he now not only beat Jacob to the incest punch, but has three wives. (28:6-9)

JacobsLadderWhile Jacob is on his way to get a wife from his uncle, he spends the night in Luz.  While asleep he has a dream that the place he’s in is the stairway to heaven (Jacob’s Ladder) and that God blesses him as he had blessed Abraham and Isaac.  When he wakes up, Jacob renames the place Bethel, and vows that if God will give him everything he wants then he will give ten percent back.  (28:10-22) Quite a deal.

The Abraham Family tree thru Esau and Jacob(4)

Since Esau dragged poor Ishmael into the Abrahamic tradition of incest I have included an updated family tree at right.

So now:

  • Mahalath, the daughter of Ishmael, is Esau’s wife/cousin, Isaac’s niece/daughter-in-law, Rebekah’s cousin/daughter-in-law, and Jacob’s cousin/sister-in-law
  • Jacob is Esau’s cousin by marriage/brother
  • Ishmael is Esau’s uncle/father-in-law

Fortunately, Ishmael didn’t live to see his child dragged into the family tradition of incest.

Next time:  Jacob has sex with a lot of sisters and maids, and rips off his uncle then runs away; some rape and war; brothers make up; and Isaac dies.

Genesis Chapters 20-24

In this post:  Abraham has a son with his wife, and throws his bastard son and his mother out into the desert, Abraham tries to kill his legitimate son, Incest, Incest, and more Incest, Sarah dies, Abraham stays in family to buy a wife for his son, and we try to unravel Abraham’s tangled mess of a family tree to this point.

 Chapter 20

 We move from Lot’s little cave of incest back to Abraham who is up to his old tricks.

After watching the Genocide in Sodom, Abraham and Sarah head south to Gerar a Philistine town in what is today south central Israel. (20:1)  The odd thing is that they would have had to be in Gerar at least 700 years before it was ever settled.  Isaac, who hasn’t yet ben born in the story, was born in 1938 BC. Gerar wasn’t settled until sometime around 1200 BC and nothing more than a small village until around 800 BC.  Odd isn’t it.

Anyway, once in Gerar, Abraham and Sarah pull their old sister/wife routine on the King. (20:2)  Sarah must have truly been an outstanding woman to still be so desirable at the age of 90.

This time, instead of plagues on the King’s children, God threatens the king directly through a dream.  In this dream God tells the king that he’s a dead man for what he’s done. However, the king defends himself by mentioning Abraham’s lie, and asking God if he would kill an innocent man for a crime he didn’t actually commit.  The king clearly didn’t know about the infanticide in Sodom, or he would have been worried about the answer.  But, God relents and tells the king to release Sarah and treat Abraham well and his non-existent crime will be forgiven. Otherwise God will go on another baby killing spree.  So the King agrees. (20:3-8)

The next day the king asks Abraham what his deal is with trying to get him killed.  Abraham pulls the ‘ole I thought you’d kill me to take my wife bit (20:9-11) and then admits that Sarah is in fact his half-sister. So, in a way, Abraham wasn’t lying when he called his wife his sister because, he was married to his sister.(20:12-13)  That’s right folks, more incest, and there’s more to come later.

So, the king gives Abraham more livestock and protection money, and says he can camp out there as long as he wants.  In return, Abraham gets God to let the king’s wife have babies again since God had shut off all the baby making machinery in the king’s household. (20:14-18)

 Chapter 21

A little time goes by, and God visits Ma Sarah and gets her pregnant. Sarah gives birth to Isaac, in 1938 BC when Abraham is 100 years old and she is 94. The boy is circumcised and eventually bar mitzvahs and all was good. (21:1-8)  Well, almost all.

480px-014.Abraham_Sends_Hagar_and_Ishmael_AwayAfter Isaac’s bar mitzvah, Sarah starts thinking about Ishmael, and tells Abraham that she doesn’t want Ishmael to have any rights as a son.  Abraham talks to God about it, and they decide to toss Ishmael and Hagar into the desert with some bread and a bottle of water. (21:9-14)

As will happen in the desert, the water runs out and the child almost dies.  But, God shows Hagar where to find water for the boy, and he ends up surviving and doing relatively well in the wilderness with a wife that his mother gets for him in Egypt.  The wife wasn’t a blood relative as was the custom in Abraham’s family. (21:15-21)

Sometime after throwing his son and the child’s mother out into the desert, Abraham is visited by the king from chapter 20.  Abraham and the king get into a little argument about a well that Abraham supposedly dug, but they part amicably, and Abraham sticks around for a little longer and names the area around the well Beersheba. (21:22-34)

 Chapter 22

God then tells Abraham to take Isaac to Moriah and burn him as an offering.  Without batting an eye, Abraham grabs Isaac, a couple of servants and a bunch of wood and heads to the mountains to kill Isaac. (22:1-6)

778px-Sacrifice_of_Isaac-Caravaggio_(Uffizi)When they get there, Isaac gets a little suspicious since they don’t have an animal to sacrifice, so Abraham ties him up and throws him on the altar they had built, and, without pause, raises the knife to kill him, but an angel steps in and stops him. (22:7-12)  So, Abraham grabs a ram and kills it instead. (22:13-14)

God then promises Abraham, all of the stuff he had promised him several times before, and Abraham and crew go back to Beersheba. (22:15-19)

Once back in Beersheba, Abraham is brought up to date on the family of his brother Nahor and Nahor’s niece/wife who has eight children and a grand-daughter Rebekah.  He’s also told that Nahor has some other kids with his mistress.  Seems that Nahor was not only incestuous, but also adulterous; truly a brother of Abraham. (22:20-24)

 Chapter 23

This chapter begins with the death of Sarah, Abraham’s sister/wife/extortion partner.  Sarah dies in 1905 BC at the age of 127. (23:1)

The rest of the chapter details how Abraham buys a piece of land to bury her in. (23:2-20)

 Chapter 24

Abraham is starting to feel old so he sends a servant back to Nahor (the town) to find a wife for Isaac, because he doesn’t want Isaac finding his own wife in Canaan. (24:1-10)

When Abraham’s servant gets to Nahor, there is a line of women at the well and he’s really thirsty, so he says to himself, that whoever gives him and his camels a drink will be the woman he takes back as Isaac’s wife. (24:11-14) An old version of eeny-meeny-miney-moe.

He soon spots a hot young virgin and asks her for a drink and she gives him one, then she gets water for his camels.  The little hottie is Rebekah, Abraham’s brother’s granddaughter, but the servant doesn’t know this yet. (24:15-20)

So, the servant thinks that God might be helping him with his quest, but, just in case, he gives the girl a bunch of jewelry to soften her up, then asks her who she is, and if he can spend the night at her place. (24:21-23)

Rebekah tells him who she is and offers him a place to stay, the servant is overjoyed to find out who she is in relation to Abraham, most likely because he knows how much Abraham likes incest, and the girl goes to tell her family. (24:24-28)

Rebekah’s brother fetches the servant to their house where he unpacks and gets ready to eat. (24:29-33)

Bacciarelli_Rebecca_and_EleazarBefore he eats, the servant tells them who he is and why he’s there.  Bethuel, Rebekah’s father, happily sends his daughter off to be married to his great-uncle’s son, after all the entire family is built on incest, and Rebekah, being a good daughter agrees.  So, the servant gives Rebekah’s family a lot of money for her, and takes her and her stuff back to Abraham. (24:34-61)

When they get to Lahairoi where Isaac now lives, Isaac and Rebekah meet, and Isaac immediately takes his second-cousin into his late mother/aunt’s tent and they have some pre-marital sex.  After sleeping with Rebekah, Isaac no longer feels bad about his mother/aunt having died. (24:62-67)

The Convoluted Abrahamic Family Tree

The Convoluted Abrahamic Family Tree

So, now we have a family line from Terah to Jacob.  However the family tree reads like some stereotype hillbilly family tree.

I have included a diagram of Terah’s family line at right, and to help understand it I have listed some of the highlights below:

  • Terah is Abraham’s Father, Nahor’s Father, and Sarah’s father
  • Abraham is Sarah’s half-brother and husband
  • Rebekah is Abraham’s great-niece and daughter-in-law.  She also has the same relations to Sarah
  • Rebekah is Isaac’s wife and second cousin
  • Moab, and Benammi are Lot’s sons as well as his grandsons
  • Benammi is Moab’s brother and uncle. The reverse is also true.
  • Nahor is Milcah’s uncle and husband as well as Lot’s uncle and brother-in-law
  • Milcah is Bethuel’s cousin and mother
  • Isaac is Bethuel’s cousin and son-in-law.  He is also the son and nephew of both Abraham and Sarah.
  • Jacob is Rebekah’s cousin and son, as is Esau
  • There are four generations from Terah to Jacob, there are also only three generations from Terah to Jacob
  • There are also three and four generations from Terah to Moab

Confusing isn’t it.  Ishmael should be thankful he was tossed into the desert to die by his father, otherwise he might have ended up married to his mother or grandmother.

Next time:  Abraham gets married again, and then dies;  Isaac marries his cousin and they have kids;  brotherly love Bible style; Isaac keeps his dad’s con alive; and, of course, more incest.  Until then, beware of incestuous con artists.  Ron

Genesis Chapters 16-19

Genesis 16-19

In this post:  Abraham bangs the maid and has a bastard son named Ishmael, God shows that he is pro-slavery as well as supportive of beating and raping your slaves, Abraham goes on a circumcision bender, God has a bit of fun with Genocide, and Biblical family values on display.

Chapter 16

The First Key Party

The First Key Party

This chapter opens with Sarai feeling bad that she hasn’t given Abram any children (16:1), so she comes up with the idea of letting Abram impregnate her maid.  Abram is fine with the idea so he and the maid Hagar get it on and she gets pregnant. Years later, when the Governor of California does this people lose their minds over it, but Abraham does it and he’s a great man.  Go figure.  

Anyway, when Hagar learns that she’s pregnant she gets upset, probably over Sarai pimping her out to Abram. (16:2-4)

Sarai whines to Abram about Hagar’s attitude.  Abram tells Sarai that Hagar belongs to her so she can do what she wants to with her, so Sarai beats her pregnant servant like any good slave owner would, and Hagar runs away. (16:5-6)

God tracks Hagar down and tells her to go back to her mistress so she can be beaten some more and have more kids.  He then tells her that the bastard she’s carrying will be a boy named Ishmael, and that he will be a wild man.  So Hagar does as she’s told and goes back. (16:7-14)

When she gets back Ishmael is born.  He is born in 1952 BC when Abram is 86 years old. (16:15-16)

Chapter 17

13 years later, in 1939 BC, God comes back to visit with Abram, and after bragging about how wonderful he is, he changes Abram’s name to Abraham, and offers him a deal. (17:1-5)

God says he will give Abraham many kids, some of whom will be kings, and that these kids, and their offspring, and so on will rule over the lands of Canaan forever.  In return, God wants a bunch of foreskins.  Abraham, his sons, and every man slave or free in his kingdom must have their foreskin cut off for God, and from then on every male baby must have his foreskin cut off when he turns eight days old.  Anyone who doesn’t give up his foreskin will be cut off from God.(17:6-14) It is never explained why God has such a foreskin fetish,

Then God says that Abraham has to change the spelling of his wife’s name from Sarai to Sarah, and that he will give him a son through her. (17:15-16)

Abraham laughed to himself about the idea of him having a son with his 90 year old wife when he’s 96.  But, God says it will happen and that they will call him Isaac, and he will grow up to be a great king in good standing with God. (17:17-19)

God then says that Abraham’s slave bastard will do well also, but not as well as Isaac, and then he leaves. (17:20-22)

So, Abraham rushes home and starts cutting off everyone’s foreskin.  He cuts off his foreskin, Ishmael’s foreskin, all his subjects’ foreskins, and all his slaves’ foreskins.  It’s one big foreskin party. (17:23-27)

Chapter 18

This chapter starts out with Abraham lounging on the porch of his tent with God, when three men suddenly appear in front of him.  It seems that the men are angels and Abraham immediately offers to wash their feet and feed them. The men look at him and say “…So do, as thou hast said (18:1-5) So, we have hungry, uppity angels, with dirty feet.  Abraham has Sarah and one of his cowboys fix up a nice meal for his guests and they chow. (18:6-9)

After the angels eat, they, God, Sarah, and Abraham have a discussion about how Sarah will soon have a child even though she is old and has gone through menopause (18:10-15), then the  Angels, and God get up and head toward Sodom and Abraham walks with them. (18:16)

God decides to tell Abraham about the destruction he has planned for Sodom and Gomorrah.  Abraham asks if he intends to kill the good people along with the bad, and he and God start haggling about the number of good people it will take to spare the rest; God really wants to kill these people, but Abraham not so much.  So, after some negotiation, God says that if he can find 10 good people he will let the rest live, but if not then they all die. Then God goes his way and Abraham goes home. (18:17-33)

Chapter 19

This chapter starts with Lot lounging at the Sodom city gate when two of the angels that we saw earlier come by. Lot convinces them to come to his house and have dinner and spend the night (19:1-3)  What happened to the third guy is never mentioned.  As they are getting ready for bed, a crowd of people surround the house and demand that Lot turn over his guests to them.  Lot goes outside and says that he can’t give them his guests, but he’ll give them his two virgin daughters to rape if they want. (19:4-8) The crowd turns down Lot’s offer and rushes the door. (19:9)

426px-Sodoma_-_Aldegrever (1)The angels grab Lot, pull him inside and strike the crowd blind. (19:10-11) Then they tell Lot that he needs to get his family and all his stuff and leave the city, because God doesn’t like the people here and they are here to destroy them. (19:12-13)  So, Lot tells his sons-in-law about it and they don’t listen. (19:14)

When morning rolls around the angels tell Lot to grab his wife and the two girls that he had offered up for rape and leave so they won’t get killed with everyone else.  So, they all hold hands and leave the city. (19:15-16)

Once outside the city, the angels tell them to run for their lives, not to look back, and escape to the mountains. But Lot is scared of a monster or something getting him in the mountains, so they decide that he can go to a small nearby town named Zoar and be safe there, and by sunrise Lot and his family are in Zoar. (19:17-23)

479px-Albrecht_Dürer_054So, with Lot out of the way God sent fire and hot rocks down on Sodom and Gomorrah as well as the rest of the area around them destroying all the cities and towns in the area as well as all the people, plants, and animals (19:24-25)  It can be assumed that there were no more than 9 babies in the whole mess, because God had said 10 would stop it all.  So, 9 dead babies is OK, at least to God.

Lot’s wife got a little nosey and looked back (she probably heard all the babies screaming).  God promptly turned her into a pillar of salt. (19:26) Here we learn that God doesn’t like witnesses to his massacres.

When Abraham got up that morning he saw all the smoke and destruction, but wasn’t turned to salt. (19:27-29)

Lot decides that he doesn’t trust God’s promise about being safe in Zoar, and heads for the mountains where he finds a nice cozy cave for him and his daughters (19:30)

Once settled in the cave, the daughters began talking about how there aren’t any men around for them to have sex with. So, they decide to get their old man drunk and that the oldest girl will have sex with him. (19:31-32)

A Family That Plays Together...Is Sick

A Family That Plays Together…Is Sick

So Lot gets stupid drunk and bangs his oldest daughter. The next night the youngest has her turn with her drunk father. and both girls end up pregnant. It seems that Lot was quite a horn-dog when he drank, and would have sex with anything that got near him, including his virgin daughters. (19:33-36)

The first girl’s son became the father of all Moabites, and the second girl’s son became the father of all of Ammon. (19:37-38)

Next time:  We find out Abraham’s dirty little secret, Abraham lies again and makes money off of it, Isaac is born, Hagar gets uppity again, Abraham tries to kill one kid and the other almost dies due to neglect, and Sarah dies.  A good time to be had for all.  I hope you will join me.  Ron.

Genesis Chapters 12-15

Genesis 12-15

In this post we follow Abram/Abraham and Lot around the Middle East, Witness God’s first plague, see Abraham the Liar in action, watch Lot’s and Abraham’s relationship change in the blink of an eye, see Abraham the Warlord in action, and discover that God can’t read a compass

Chapter 12

For the next few chapters of Genesis we follow the life of Abram or as he will be called later, Abraham.  At the beginning of this chapter we fade in on Abram as God tells him to take Sarai his wife, Lot his nephew, all their possessions and slaves, and leave Haran on a journey to Canaan, which Abram promptly does in 1963 BC at the age of 75 (Gen 12:1-5)

Abraham_Journeying_into_the_Land_of_CanaanSince we learned at the end of chapter 11 that Haran was in the land of Canaan, Abram and his posse basically journeyed from Canaan to Canaan, or to put it another way, they walked in a big circle. And settled on “the plain of Moreh (tree)” (Gen 12:6) in modern Day Israel, not to be confused with Moria which was not in Canaan, but rather in the Misty Mountains.

God appears to Abram by the tree, and gives him the land around it, Abram builds an altar, says “thanks” and heads south. (Gen 12:7-9)

Abram then finds out that there is a famine in the south, so he heads for Egypt. (Gen 12:10)

While on the way to Egypt, Abram tells Sarai that since she is so hot the Egyptians will kill him and take her if they think she’s his wife, so she should pretend to be his sister. (Gen 12:11-13)  Had the Egyptians known about Abram’s family’s history of incest, they would have killed him anyway thinking that sister would also mean wife.  Sure enough, when they get into Egypt, the Egyptians see the hottie with Abram and take her to the Pharaoh who gives Abram some animals and slaves for her while under the impression that she’s his sister but not wife. (Gen 12:14-16)  Apparently sisters were worth drought animals and slaves back then.  Abram seems to be OK with his wife living with the Pharaoh, after all he got new slaves and camels, but God doesn’t approve.

God sees what is going on and sends his very first plague down on the Pharaoh and his family (Gen 12:17) thus beginning God’s habit of hurting children to get his way. There is no mention by Egyptians of any plagues during Senusret 1’s reign, but they may have been embarrassed about the whole sister/wife mix up and told everybody in the Middle East who could write to ignore it.

Pharoah goes to Abram and asks him why he lied about Sarai being his sister, and thus getting him in trouble with the plague god, then tells Abram to take his hot wife, and all his stuff and leave.  Abram does as he’s asked and leaves along with all the new stuff he had gotten for pimping out his wife. (Gen:18-20)

Chapter 13

So, having been ejected from Egypt, Abram and his posse take all their stuff and go to Bethel. (Gen 13:1-4)  13:1 says that they headed south, but Bethel is north-east of Egypt in modern-day Israel.  So, either Abram circumnavigated the globe going south to north, the poles have changed since then, or the divinely inspired word of God or God himself has problems with a compass.  The latter would explain the whole walking in circles thing earlier.

It seems that Lot had been doing quite well for himself also, because we learn that Lot went along with Abram, but they each had so many sheep and goats, that the cowhands of the two of them started getting into fights.(Gen 13:5-7)

So Abram and Lot have a meeting to sort hings out.  Abram tells Lot that with all the land around them, that there shouldn’t be any reason to fight, and told Lot that he could pick half and Abram would take the other half. (Gen 13:8-9)

792px-Wenceslas_Hollar_-_Abraham_and_Lot_separating_(State_1)So, Lot looked around and decided that he liked the “plain of Jordan”, and headed east toward Jordan where the wicked city of Sodom was. (Gen 13:10-13)  Lot, it seems, could read a compass and went the right way.

After Lot left, God told Abram to stand in the place where he lived:  now face north, east, west, and south, and that all of the land he could see would belong to him and his descendants forever. (Gen 13:14-17)  So, having figured out a compass, Abram packed up and moved to Hebron which ironically, is in the land now called the West Bank or Palestinian territories, where he built another altar. (Gen 13:18)

Chapter 14

As it turns out, Lot hadn’t made a very good choice about where to live.  It seems that war was rampant in the area, and eventually Lot ended up being captured along with all of his stuff, by the kings who defeated the kings of Sodom and Gomorrah. (Gen 14: 1-12)

393px-Figures_014_Abram_Rescues_Lot,_the_Women,_and_GoodsOne guy escaped from the whole mess and went and told Abram what had happened. (Gen 14:13)  When Abram heard what had happened to Lot (who was now suddenly his brother, and not his nephew) he armed his servants and they went and smote the bad guys and rescued Lot and his lot, as well as the other people who had been captured in Sodom and Gomorrah. (Gen 14:14-16)

Why God had decided to make Lot, Abram’s brother is not explained.  It’s possible that he was trying to correct the mess with Lot’s uncle also being his brother-in-law.  Though this made it worse, because now his brother was also his brother-in-law.  Well, as the old saying goes: incest is best, put your sister to the test.

766px-Abraham_meets_Melchisedech_(San_Marco)So, when Abram got back from his smoteing trip, the King of Sodom who had been stuck in a slime pit since 14:10, came out to meet him.  He heaped a bunch of flattery on Abram and then said that he could keep the spoils looted from his kingdom, if Abram would just give his subjects back to him. (Gen 14:17-21)  Seems like a nice enough offer.

Abram got a little holier-than-thou with the king and said that he wouldn’t keep a dime of the spoils other than what his men had already eaten or taken, so that the king wouldn’t be able to say that Abram was rich because of him. (Gen 14:22-24)

Chapter 15

So, after the smoteing, God came to Abram in a dream and took credit for everything that Abram had accomplished.  Abram whined about not having any kids, and God promised him that he would eventually have lots of kids, and Abram took his word for it. (Gen 15:1-6)

Then Abram asked for another dream, so God told him to get a three-year old heifer, a three-year old “she goat”, a three-year old ram, a turtle-dove and a young pigeon as an offering (Gen 15:7-9)

380px-Figures_016_A_Deep_Sleep_Fell_Upon_Abram_and_a_Horror_Seized_HimSo Abram got the animals, cut the cow and goats in half, placed butchered animals side by side with the birds on top like cherries.  He kept the vultures off of the carcasses, and when it got dark fell asleep and had a nightmare. (Gen 15:10-12)

In his nightmare, God told Abram that his descendants would end up slaves for 400 years in a foreign land, but, with God’s help, would come out with “great substance”, and that Abram himself would die peacefully of old age. Then, four generations after Abram dies, his descendants would come back to the land he was in and win a war with the Amorites who would by then deserve it. (Gen 15:13-17)

The same day, God gave Abram all the land between the Nile and the Euphrates. (Gen 15:18-21)  Apparently, nobody told the Egyptians about this, because there is no record of the Egyptians losing half their kingdom during the 12th Dynasty.  In fact it is one of the more stable periods in their history.  But, God’s divine authors seem to overlook reality quite a bit, so why be historically accurate at this point.

So, next time we continue on with the stories of Abraham when he starts having bastard children, he and his wife get name changes, guys start losing foreskin to the knife, and God spots sin in Sodom.  Sounds like a lot of fun, see you then.  Ron

Genesis Chapters 8-11

Genesis Chapter 8-11

In this post: The flood comes to an end, I explain where the water went, more divine senility, Noah the Drunk, God gives away the first slave, Tower of Babel, Noah’s family line to Abraham

Chapter 8:

When we last saw our heroes they were floating around on a small boat with millions of animals and a few thousand tons of manure.

We pick up our story in Gen 8:1 when God recovers from another bout of senility and “…remembered Noah, and every living thing, and all the cattle that was with him in the ark… .”  Then God causes a wind to stop the rain, and the other water coming from the sky as well as the water shooting up from the bottom of the ocean (Gen 8:2-3).

The water starts slowly receding.  Where did all the water go?  Well literalists will tell you that God lowered the ocean floor and raised the land so the water is still here.  Aside from there being no basis for that in this story or in any geological record, and its being an ignorance-based version of plate tectonics, it’s just plain stupid.  I find it much easier to believe that it all went down a drain at the bottom of the ocean, next to the spigot that it was coming out of in 8:2-3.  The spigot and drain are as of now undiscovered, but that in no way definitively proves that they aren’t there.  Then God put a stopper (also undiscovered…yet)  in it which left us with the water we have.  My version has just as much evidence as theirs and is better written.  Na Nanna, Boo, Boo.

Mt. Ararat

Mt. Ararat

Anyway, after 150 days it had gone down about 13,000 feet to around 16,850 ft, so that on July 17th 2348 BC the Ark settles on Mt. Ararat, and by the first of October the mountain tops could all be seen.(Gen 8:3-5)  Actually the story says “mountains of Ararat” so it could have landed on any peak in the Armenian Highlands, but Mt. Ararat is a good choice because it is a volcano, and many early cultures loved their volcano gods.

After forty days of sitting on top of a mountain in a boat full of 10s of millions of pounds of manure, Noah opens the little window on top of his boat, and lets out a raven and a dove.  The raven flew around in circles for the next few months landing on the stinking boat, nevermore, while the dove flew around for a while and came back. (Gen 8:6-9)

After a week, Noah let the dove out again, and this time it came back with a newly sprouted olive leaf, which told Noah that the water was “abated from off the earth”,  or at least the hill that the olive tree was growing on. (Gen 8:10-11)  How an olive tree had survived almost six months under water is never explained, though I guess it could have been growing in one of the many empires that survived the flood intact with no water damage.

Noah waits another week and lets the dove go again, and the dove doesn’t come back. (Gen 8:12)  He probably got sick of the smell like the raven had.

8:13 tells us that on New Year’s Day “in the six hundredth and first year” Noah opens the Ark to reveal dryland.  Now obviously this isn’t the 601st year because the World had been around over twice that long, we can only assume that it means Noah’s 601st year, which would mesh with the rest of the story.  What doesn’t mesh is why Noah waited 37 days to open the boat if the land was already dry.  You would think he would want to air the place out as soon as possible.

Anyway, 8:14 says that the Earth wasn’t dry until the 27th of February which means 8:13 lied, or the author forgot.

Whenever the drying out happened, God told Noah to get his family and all the animals out of the boat, and Noah happily complied. (Gen 8:15-19) I’m sure everybody was getting tired of the piles of manure that by now were surrounding the boat.

390px-Figures_011_Noah_offered_burnt_offerings_on_an_altar_to_the_Lord[1]It wasn’t to be a happy day for all involved because Noah immediately took one of every “clean” animal and bird, and set them on fire. (Gen 8:20)  We can’t be sure if this means that these animals had babies before they were put to death, or if this offering led to the extinction of these animals whose significant other was left without a mate.

Anyway, God catches a whiff of burning flesh and seems to like it.  It was probably a welcome smell since the millions of dead bloated people, and the 10s of millions of dead bloated animals that surely littered the ground, along with the heaping piles of manure surrounding the Ark, were most likely quite smelly.  Because of Noah’s animal scent-candle, God vows to never again kill everything on the planet: (Gen 8:21-22) I would just like to thank Noah for his flood-stopping Bar-B-Que.

Chapter 9

Chapter 9 starts with God telling Noah and his boys to go make babies, lots of babies. (Gen 9:1)

Not the Least Bit Scared of People

Not the Least Bit Scared of People

Then God tells the guys that every animal on the planet will now be scared of them.  (Gen 9:2)  It would have been nice if that fear had passed down through the generations, but alas, it hasn’t. It would seem that God cared more for Noah than he does for 13 year old admirers.  God then goes on to explain that animals should be scared of them because “every” animal is now to be considered food.  The one caveat is that they can’t eat hearts or blood. (Gen 9:3-4)

Verses 5-6 re-establish capital punishment, but this time for murderers instead of for killers of murderers.

God tells them to have babies again, in case they didn’t hear him the first time. (Gen 9:7)  And, this isn’t the end of his repeating himself:

In verses 8-13 Gods promises to never kill everything with a flood again and creates rainbows as a reminder of this.

In verses 14-17 God promises to never kill everything with a flood again and creates rainbows as a reminder of this.

Is God repeating things because he thinks Noah and his sons are thick-headed?  Is divine senility rearing its ugly head again?  Were there multiple authors?  You decide.  My money is on senility.

Gen 9:18 starts a rather odd side story.  In this story, Noah plants a vineyard, makes some wine from the grapes, gets blackout drunk, and passes out naked in his tent.  His son Ham stumbles upon his drunk, naked father and tells his two brothers, Shem and Japheth about it.  Shem and Japheth go to great lengths to cover their drunkard of a dad with a blanket without looking at him. (Gen 9:18-23) There is no mention of where Mrs. Noah is during this.

When Noah wakes up from his drunken coma, does he apologize to his family for getting blind drunk and passing out naked in a tent?  No, he gets mad at his son Ham for stumbling onto the sight of his alcoholic naked father, and curses Ham’s son Canaan to be a servant to his uncles. (Gen 9:24-27)

Then we are told that the drunk lived for 350 years after the flood and dies (liver cirrhosis) at the age of 950 in 1998 BC. (Gen 9:28-29)   Did you see the math error?  According to Gen 7:6 and 11 Noah was 600 when the flood started.  According to Gen 8:13 Noah was 601 when the flood ended, and 8:14 reiterates that the flood lasted for a year.  601 + 350=951, not 950.  God’s divinely guided messenger isn’t very good at math, or maybe God isn’t.  Either way a big mistake.

Chapter 10

This chapter is a series of begats.

Nimrod's Nemisis

Nimrod’s Nemisis

First we get  Noah’s oldest son Japheth’s family tree. (Gen 10:1-5) Then Ham’s. (Gen 10:6-20) Then Shem’s. (Gen 10:21-31)  Chapter 10 ends by telling us that this  was how the Earth was repopulated (Gen 10:32)  The only name of any interest is Nimrod the Hunter (Grandson of Ham) who rules Babel, and then goes on to fight the X-Men.

Chapter 11

Our final chapter for this post starts by telling us that everyone was speaking one language (Gen 11:1)  This should have been obvious since everyone at this point is descended from one family.

Babel[1]Then we are told that all of these people got together and started to build a huge tower toward the heavens as a way to unite them as a people.  (Gen 11:2-4)

So, God wonders out from where ever he had been hanging out since completing his first genocide and sees the tower (Gen 11:5)

When God sees the tower he tells his female companion that it is a sign that people have become smart, and full of ingenuity, and that if they can do such a wonderous thing then there is nothing that they can’t do if they put there minds to it (Gen 11:6)  Generally, such words spoken about children by a parent would be considered a good thing.  Not so to humanity’s kind and loving father.  Instead of congratulating his children, he and his female companion make it so the children can’t understand each other thereby creating the different languages and scattering the people all over the planet. Which is why the tower came to be called Babel. (Gen 11:7-9)

What God didn’t know was that there were at least four recorded languages before this: Sumerian , Egyptian, Akkadian, and Eblaite.  But, since these languages were different from Noahnese God probably didn’t understand them and ignored them, especially since speakers of these languages had all managed to survive the flood.

Then the chapter starts another begat list. This time just from Noah’s son Shem to Abram (Abraham born 2038 BC) and Abram’s nephew Lot. (Gen 11:10-27)  All the men mentioned in this list live longer than God’s set lifespan for humans.  It seems that God forgot again and let these guys live too long.

11:29 tells us that Abram marries a woman named Sarai, and that Abram’s brother Nahor marries their niece, Lot’s sister, Milcah.  It aint love if it aint in the fam’ly.

Then God gets a little personal and lets us know that Abram’s wife was barren. (Gen 11:30)

Then Abram’s dad takes Abram, Sarai, and lot from Ur where they had been living to live in a city named after Abram’s brother, and Abrams’ brother’s father-in-law, and lot’s father, Haran, in Canaan. (Gen 11:31)  Where Abram’s father dies in 1903 BC (probably from shame about his son marrying his granddaughter) (Gen 11:32)

Why they moved from a city that had survived the flood to a place designated as bad, we are not told.

Next time:  Abram, Sarai, and Lot wander around the Middle East making money.

See you then, Ron